=> Creation Scenario: the World as a Movie... ard to the Judgement Day. ====== [1] Like the English pun, Ibn al-Arabi frequently plays with the fact that the same Arabic word (‘ayn) refers at once to the observing 'eye', the concrete individual entity (of the observer), and to their ultimate Source. See also: Kitab al-Azal: 9. Read ...
=> SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].... he world is many and the First Intellect is one; so we still need then to explain how this multiplicity of the world appeared out of the First Intellect. In Ibn Arabi's view, however, every individual entity in the world always has a direct creative relation with Allah, and that is how its ...
=> ULTIMATE SYMMETRY - Conclusion... s levels of scaling, with some rotations or other geometrical transitions and translations. The Creator of the Cosmos loved to see Himself reflected in His creation, thus He fashioned every individual entity in the World according to the original form of this divine Beauty, by projecting H ...
=> ULTIMATE SYMMETRY - I.2.3 Fractal Dimensions and the
Emergence of Time... hat God exists everywhere within all entities, but without any reference to spatial dimensions, as we shall explain further in Chapter IV. The existence of God is always manifested in every individual entity of creation, and that is because this number one in the previous formula is the di ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... ious ones but they aren t the same [II.372.21, III.127.24]. Ibn al-Arabi summarized this by saying: At every instance of time, the World is (perpetually) re-formed and disintegrated, so the individual entity of the substance of the World has no persistence (in existence) except through its ...
=> ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY... tion and continuity. This means that the cause of any physical as well as psychical activity must be extrinsic to these two orthogonal worlds, yet it is also intimately connected with every individual entity in them. The direct causes of all kinds of motion are called the spirits, because ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... the First Intellect is one; so we still need to explain how this multiplicity of the world appeared out of the oneness of the First Intellect. In Ibn al-Arabi’s view, however, every individual entity in the world always has a direct creative relation with Allah, and that is how its ...
=> DUALITY OF TIME - 4.2.1 The Re-creation Principle... “same†[II.372.21, III.127.24]. Ibn al-Arabi summarized this argument as follows: ‘The world at every instance of time is (perpetually) re-formed and disintegrated, so the individual entity of the substance of the world has no persistence (in existence) except through its ...
=> DUALITY OF TIME - 6.8.5 Constant Entities... all things are constant entities. Therefore, for Allah Himself, the state of the existence of world has not changed, , because there is no time flowing in the real flat space, but for each individual entity, or observer, since they exist only in space and they only come to realize the wor ...
=> SINGLE MONAD MODEL - 7. Spreading the Shadows:... tself a guide to the sun, just as the sun was an actual guide to it by its effect which caused the shadow itself [I.459.9 and also IV 238.29]. Likewise our shadow-like existence (our actual individual entity) should guide us to realize the Real manifested in ourselves being His shadows by ...
=> TIME CHEST - Conclusion... e Confinement to Space Transcendence by Mohamed Haj Yousef Search Inside this Book Conclusion Creation is perpetually being brought into existence through one metaphysical Single Monad, one individual entity at every indivisible instance of time. This creation process introduces one indivi ...
=> Spreading the Shadows... tself a guide to the sun, just as the sun was an actual guide to it by its effect which caused the shadow itself [I.459.9 and also IV 238.29]. Likewise our shadow-like existence (our actual individual entity) should guide us to realize the Real manifested in ourselves - being His shadows - ...
=> World Formula and the Kaaba... hat God exists everywhere within all entities, but without any reference to spatial dimensions, as we shall explain further in Chapter IV. The existence of God is always manifested in every individual entity of creation, and that is because this number “one” in the previous formula is ...
=> Unicity versus Multiplicity... world is many and the First Intellect is one; so we still need then to explain how this multiplicity of the world appeared out of the First Intellect. In Ibn al-Arabi's view, however, every individual entity in the world always has a direct creative relation with Allah, and that is how its ...
=> TIME CHEST - Introduction: God is the Time... again in the following instances. This means that the cause of any physical as well as psychical activities must be extrinsic to these worlds, yet it is also intimately connected with every individual entity in them. These direct causes of all kinds of motion are called the spirits, becaus ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... ut they aren’t the “same” [II.372.21, III.127.24]. Ibn al-Arabi summarized this by saying: “At every instance of time, the World is (perpetually) re-formed and disintegrated, so the individual entity of the substance of the World has no persistence (in existence) except through its ...
=> TIME CHEST - 3.5.1 The Incorporeal Worlds... tion and continuity. This means that the cause of any physical as well as psychical activity must be extrinsic to these two orthogonal worlds, yet it is also intimately connected with every individual entity in them. The direct causes of all kinds of motion are called the spirits, because ...
=> DUALITY OF TIME - Conclusion... etry and Perpetual Creation of Space by Mohamed Haj Yousef Search Inside this Book Conclusion Creation is perpetually being brought into existence through one metaphysical Single Monad, one individual entity at every indivisible instance of time. This creation process introduces one indivi ...
=> The Principle of Ever-renewed Creation... e not the 'same' [II.372.21, III.127.24]. Ibn al-Arabi summarized this argument as follows: The world at every instant of time (zaman fard) is re-formed (takawwun) and disintegrated. So the individual entity of the substance of the world (‘ayn jawhar al-‘alam) has no persistence (in ex ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... ot the ' same ' [II.372.21, III.127.24]. Ibn Arabi summarized this argument as follows: The world at every instant of time ( zaman fard ) is re-formed ( takawwun ) and disintegrated. So the individual entity of the substance of the world ( ayn jawhar al- alam ) has no persistence (in exist ...
=> TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation... ns, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ultimate space of divine foreknowledge, or information, other th ...
=> ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love... ns, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ultimate space of divine foreknowledge, or information, other th ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
